Culture Making is now archived. Enjoy five years of reflections on culture worth celebrating.
For more about the book and Andy Crouch, please visit andy-crouch.com.

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"Red Earth," by Erika Larsen, Women in Photography

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from "Tricking People into Doing the Right Thing," by Richard Thaler and Cass Sunstein, GOOD Magazine, 28 August 2008

Quit smoking without a patch. Committed Action to Reduce and End Smoking is a savings program offered by the Green Bank of Caraga in Mindanao, Philippines. A would-be nonsmoker opens an account with a minimum balance of one dollar. For six months, the client deposits the amount of money she would otherwise spend on cigarettes into the account. After six months, the client takes a urine test to confirm that she has not smoked recently. If she passes the test, she gets her money back. If she fails the test, the account is closed and the money is donated to a charity. MIT’s Poverty Action Lab found that opening up an account makes those who want to quit 53 percent more likely to achieve their goal. No other antismoking tactic, not even the nicotine patch, appears to be so successful.

Stop compulsive gambling. Over the past decade, several states, including Illinois, Indiana, and Missouri, have enacted laws enabling gambling addicts to put themselves on a list that bans them from entering casinos or collecting gambling winnings. The underlying thought is that many people who have self-control problems are aware of their shortcomings and want to overcome them. Sometimes recreational gamblers can do this on their own or with their friends; sometimes private institutions can help them. But addicted gamblers might do best if they have a way to enlist the support of the state.

Dollar a day. Teenage pregnancy is a serious problem, and girls who have one child, at, say, 18, often become pregnant again within a year or two. Several cities, including Greensboro, North Carolina, have experimented with a “dollar-a-day” program, by which teenage girls with a baby receive a dollar for each day that they are not pregnant. Thus far the results have been extremely promising. A dollar a day is a trivial amount to the city, even for a year or two, so the plan’s total cost is extremely low, but the small recurring payment is just enough to encourage some teenage mothers to take steps to avoid getting pregnant again. And because taxpayers end up paying a significant amount for many children born to teenagers, the costs appear to be far less than the benefits. Many people are touting “dollar a day” as a model program.

Andy

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God did not want us to leave as few footprints as possible, leaving the earth alone as much as we can. He commanded us instead to spread out, over the whole globe, and bring it all under our influence, to subdue it for its own good, to make it even more fruitful, beautiful, and sustainable, under God’s guidance and by the power he invested in it. We dare not be cowed into relinquishing this role out of shame that we have performed it badly heretofore. We must take it up afresh, do the best we can, and look forward to the shalom that our administration will bring, in concert with Christ’s rule, in the world to come.

by Andy Crouch for Culture Making

The choice of Sarah Palin as John McCain’s running mate has all sorts of interesting political implications, which are being diced and parsed as I write. But I’m more interested in the long-term cultural implications of the choice of Palin, whether the McCain–Palin ticket wins or loses in November, for one of the most vexing horizons of impossibility in our culture: the abortion rate among unborn babies diagnosed with Down Syndrome.

Upwards of 85 percent of parents who receive a prenatal diagnosis of Down Syndrome elect to terminate the pregnancy, according to several studies in the peer-reviewed journal Prenatal Diagnosis. A 1999 British study in that journal found the termination rate to be between 91 and 93 percent. When I was a teenager in the 1980s, I remember seeing many people my age and younger who had the distinctive facial and behavioral characteristics of Down children. These days I rarely see a Down Syndrome child at all.

What is peculiar about Down Syndrome as a reason for termination is that, plainly put, you rarely meet a Down Syndrome “sufferer” who is notably unhappy. The condition has a range of manifestations, some more disabling than others, but many, many persons with Down Syndrome thrive as children and adults, even if they may not have the same range of capabilities as you or I do.

The fact that this syndrome has become a reason for termination is evidence of the terrible power of culture. A culturally neutral artifact (prenatal diagnosis of congenital diseases) combined with a culturally tragic artifact (elective abortion) begins to make it plausible that parents should avoid the challenges and risks of a Down pregnancy by ending it. The decreasing number of children born with the condition begins to make it more difficult to imagine that “normal” families can absorb the stresses of raising such a child, and undermines public support for public programs that support families who have made that decision. Which, over time, makes carrying a Down Syndrome baby to term ever more inconceivable, leading to increased rates of termination, leading to decreasing plausibility . . . until one day the burden of bringing a Down Syndrome child into the world is seen as so grave that less than 10 percent of parents take the risk.

But Sarah and Todd Palin have done it. I cannot think of any other public figures in my adult life, at least of the prominence they are about to enjoy or endure, who have made this decision. They will cause many, many families to reconsider the horizons of the possible. Their public example could very well lead to a cultural sea change—a dramatic shift in the “horizons of the possible.” That phrase from my book is no metaphor. Those horizons are so real that, for a future generation of children and their parents, they are quite literally a matter of life and death. For this reason, which utterly transcends politics and this year’s election, the sudden prominence of the Palins is, in the deepest sense, an extraordinary act of public service.

by Andy Crouch for Culture Making

Today marks the launch of a new online magazine from the New York-based International Arts Movement, The Curator. As editor-in-chief Alissa Wilkinson writes, The Curator will seek “to encourage, promote, and uncover those artifacts of culture . . . that inspire and embody truth, goodness, and beauty.” Amen to that, sister—expect us to follow The Curator’s progress with great interest in the coming weeks and months, and no doubt to steal, er, I mean, excerpt and repost, some of its best material.

Alissa was one of the early readers and reviewers of Culture Making, and I’ve been grateful for her intelligent enthusiasm for the book, and more importantly for her discerning eye for signs of hope and opportunities to cultivate and create. Best wishes, Alissa and team!

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"Portrait of Andries Stilte II" (2006), oil on canvas, 96 x 72 in., by Kehinde Wiley, at the Columbus Museum of Art

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from "Out in the open: Some scientists sharing results," by Carolyn Y. Johnson, Boston Globe, 21 August 2008

Barry Canton, a 28-year-old biological engineer at the Massachusetts Institute of Technology, has posted raw scientific data, his thesis proposal, and original research ideas on an online website for all to see.

To young people primed for openness by the confessional existence they live online, that may not seem like a big deal. But in the world of science—where promotions, tenure, and fortune rest on publishing papers in prestigious journals, securing competitive grants, and patenting discoveries—it’s a brazen, potentially self-destructive move. To many scientists, leaving unfinished work and ideas in the open seems as reckless as leaving your debit card and password at a busy ATM machine.

Canton is part of a peaceful insurgency in science that is beginning to pry open an endeavor that still communicates its cutting-edge discoveries in much the same way it has since Ben Franklin was experimenting with lightning. Papers are published in research journals after being reviewed by specialists to ensure that the methods and conclusions are sound, a process that can take many months.

“We’re a generation who expects all information is a Google search away,” Canton said. “Not only is it a Google search away, but it’s also released immediately. As soon as it happens, the video is up on YouTube and on all the blogs. The old model feels kind of crazy when you’re used to this instant information.”

Andy

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It is crucial that we see that we are not living as if Jesus were present now in his earthly ministry, but after that: after the crucifixion, the resurrection, and the ascension; after Pentecost and the giving of the Holy Spirit; after the gospels and the Book of Acts, which record the launching of the church’s distinctive era and mission. We live after the Old Testament and after the career of Jesus in a third era of redemption, the age of the church before the return of Christ in the consummation of history. “It is for your benefit that I go away,” Jesus told his disciples (Jn. 16:7), and we must take him at his word. . . .

“What would Jesus do?” therefore is the wrong question for Christian ethics. If we keep asking it, moreover, we will keep making the perennial mistakes many have made, such as prioritizing church work over daily trades (“because Jesus gave up carpentry for preaching the gospel”); valorizing singleness, at least for clergy (“because Jesus didn’t marry”); and denigrating all involvement in the arts, politics, or sports (“because we never read of Jesus painting a picture or participating in political discussions, much less kicking a ball”). Instead, “What would Jesus want me or us to do, here and now?” is the right question—or, if I may, Who are we, for Jesus Christ, today?

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from Alphabet Truck, by Eric Tabuchi, 2007 :: via lens culture

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from "Cell phones promise fairer elections in Africa," by Mike Steere, CNN.com, 25 August 2008 :: via Polymeme

The humble mobile phone is driving a new revolution which some experts hope could bring fairer elections and democracy to some African states. Many African countries have struggled against rigged elections and authoritarian rule since gaining independence last century.

However, African observers say the growth of simple communication technologies like cell phones are assisting many states to progress towards open and fair elections in increasingly democratic systems. Senegal is one of a number of African countries to hold successful elections by keeping voting and counting in check through independent communication.

Former United Nations Secretary-General Kofi Annan said many African nations now had a “very open society” and the increasing success of elections owed a lot to the existence of mobile phones. “With communication and cell phones, this is where it is difficult to cheat in elections now. You are announced at the district level and cell phones go wild so by the time you go to the capital, if you have changed the figures, they will know and you will be caught out.”

"Dave Eggers makes his TED Prize wish: Once Upon a School" (2008), TED.com :: via GOOD Magazine

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newsJustice and culture making: an interview with Bethany Hoang

I had a great conversation a few days ago with Bethany Hoang of International Justice Mission, the human rights organization I describe in chapter 11 of Culture Making. Bethany is the director of the IJM Institute, an outstanding source of information and resources for church leaders seeking justice for the oppressed.

Here is an excerpt from our conversation, available in two parts: 5 Minutes with Andy Crouch (part 1) (part 2).

Bethany: If we can’t “change the world” . . . then when someone sincerely expresses “I want to see slavery end in my lifetime,” what guidance would you give?

Andy: It’s tricky. I don’t want to discourage that, but I would say a couple things. First, it is absolutely right to pray to the Lord of history that slavery be ended, because that is God’s will.  We should be praying for Him to work in such a way that slavery is ended and all injustice is ended. That being said, I really think the most effective thing to do is probably not going to be a global abolition campaign.  And here’s why: The causes and channels and conduits of what we label slavery are so different in different cultures that is very difficult to address that problem on that global level.  And, not only are the causes of slavery diverse in different areas, also the remedies will also look different.

It’s a little too easy or it’s just misleading to say let’s end it in “the world,” because we’re really going to have to think about, “What does slavery look like in India?” And maybe when we look in South India it’ll be different from North India.  And then its going to look really different again in Sudan, and that’s going to look very different from slavery that’s happening in Atlanta, and in New Jersey.  So we’re going to have to pick a specific place in which to become culturally fluent, to try to understand the causes of injustice and what creative intervention might lead to change.  That’s why IJM’s model is so good: it involves mobilizing people who are culturally adept, in the different countries where [IJM] works, because the legal systems are so different.

Humankind, which discovers its capacity to transform and in a certain sense create the world through its own work, forgets that this is always based on God’s prior and original gift of things that are. People think that they can make arbitrary use of the earth, subjecting it without restraint to their wills, as though the earth did not have its own requisites and a prior God-given purpose, which human beings can indeed develop but must not betray.

—John Paul II, Centesimus Annus, quoted in John Stackhouse, Making the Best of It

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a Saudiwoman's Weblog post by Eman Al Nafjan, 25 August 2008 :: via Global Voices

They are called Mashghal  in Arabic which literally means a working place, from the Arabic noun shoogal (work in general). This term was coined to refer to little shops where a group of usually Pakistani tailors make women dresses. About 30 years ago readymade women clothes were mostly unavailable to the general public and women drew designs on paper and took then to these tailor shops with fabric bought by the meter from areas similar to outdoor malls. For measurement, they would give the tailor a previously made dress that fits and he would use it as a measurement model. And that’s to avoid any physical contact between the tailor and the customer. I know now you’re wondering where did women get there first well measured dress and I too wonder.

These little tailor shops started to evolve into closed women shops where the tailors are women from the Philippines. The shops became bigger and the décor slightly better. However these women only shops are pricier, so the male version stuck around. The women mashghal started to quickly expand into the beauty salon business. So a women could go get her hair done and have a dress made at the same time. But when Al Eissaee, a big name in the fabric import business, started to also bring in quality readymade clothes, he started a huge trend that snowballed into our current mega malls. This in turn affected the tailor business for both the male and female shops. The male mostly went out of business except for a lucky few and the female shops concentrated more on the beauty salon side of the business, so much so that some even closed the dress making side. But for some unexplainable reason they are still called a mashghal  even on official ministry of commerce licensing papers.

Andy

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from "Letter from Beijing: Fun and Games," by Anthony Lane, The New Yorker, 1 September 2008

The morning of Friday, August 15th, was one of unaccustomed freshness in Beijing, and it brought forth two objects, both wreathed in legend but hitherto hard to spot. The first was a boiling ball of gases some ninety-three million miles away, known as the sun. . . .

I spoke with . . .  Jay Lyon, of Canada, after he had held his nerve and taken two matches, one on the heels of the other, on the Archery Field. His first victim had been Xue Hai Feng, of China, who was ranked No. 18 at the games, twenty-nine places above Lyon, so it was quite a scalp, and he had then seen off Brady Ellison, of the United States. What was boosting him that day? “Sweet little e-mail from my mom. She said, no matter what, the sun’s still going to come up tomorrow.” Mrs. Lyon was clearly not in Beijing, where the chances of that were around fifty-fifty. “And, if I don’t do well, she’s going to kick my ass,” he added, lovingly. The other mystery weapon in Lyon’s quiver was Phil Towle, a performance coach back in the States, whose online messages had been an inspiration. “He’s also been a psychologist for Metallica,” Ryan said, as if to justify the gentleman. I had to steady myself against a passing volunteer. Metallica has a psychologist? What, exactly, is it repressing in its sylvan melodies?

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[Culture Making] was smart, challenging, and most of all very humane. I couldn’t stop thinking about it and talking about it long after I finished reading.


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Tara, educator living
in Cambridge, Mass.

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