Culture Making is now archived. Enjoy five years of reflections on culture worth celebrating.
For more about the book and Andy Crouch, please visit andy-crouch.com.

I can hear that’s Mahalia Jackson, but what language is she singing in?

—Rev. Al Sharpton's first response to Joshua Nelson and his Kosher Gospel Band :: via NYTimes.com

Andy

:

My basic premise is that the internet is not replacing advertising but shattering it, and all the king’s horses, all the king’s men, and all the creative talent of Madison Avenue cannot put it together again. . . .

It is frequently argued that the advertising industry will provide sufficient innovation to replace the loss of traditional ads on traditional mass media. Again, my basic premise rejects this, suggesting that simple commercial messages, pushed through whatever medium, in order to reach a potential customer who is in the middle of doing something else, will fail. It’s not that we no longer need information to initiate or to complete a transaction; rather, we will no longer need advertising to obtain that information. We will see the information we want, when we want it, from sources that we trust more than paid advertising. We will find out what we need to know, when we want to make a commercial transaction of any kind. The conventional wisdom is that this is exactly what paid search helps us to do, but all too often they are nothing more than a form of misdirection . . . [later defined as] diverting customers to companies that they do not wish to find, simply because the customer’s preferred company underbid.

excerpt No-toy story

Andy

:
from "Pixar’s Latest Film Has Wall Street on Edge," by Brooks Barnes, NYTimes.com, 6 April 2009 :: via GigaOM
image

Adjusted for inflation, Pixar’s films have generated a combined $2.65 billion at North American theaters, a spectacular showing. “Finding Nemo” in 2003 was the high point, selling $405.6 million in tickets.

Pixar’s last two films, “Wall-E” and “Ratatouille,” have been the studio’s two worst performers, delivering sales of $224 million and $216 million respectively, according to Box Office Mojo, a tracking service. Attendance for Pixar films has also dropped sharply over the years, suggesting that ticket price inflation helped prop up overall sales for “Wall-E” and “Ratatouille.”

Retailers, meanwhile, see slim merchandising possibilities for “Up.” Indeed, the film seems likely to generate less licensing revenue than “Ratatouille,” until now the weakest Pixar entry in this area. (“Cars” wears the merchandising crown, with sales of more than $5 billion.) . . .

Perhaps Wall Street would not care so much if Pixar seemed to care a little more. The co-director of “Up,” Pete Docter — who also directed “Monsters Inc.” — said in a recent question and answer session with reporters that the film’s commercial prospects never crossed his mind. “We make these films for ourselves,” he said. “We’re kind of selfish that way.”

John Lasseter, a co-founder of Pixar and now Disney’s chief creative officer, routinely says in interviews that marketability is not a factor in decisions about what projects to pursue. Instead of ideas that feel contemporary, he aims for stories that are rooted in the ages.

“Quality is the best business plan” is one of Mr. Lasseter’s favorite lines.

Technology report by Steve Newman, KRON-4 TV newscast, San Francisco, 1981 :: via ReubenMiller

Nate

:
excerpt Fridge logic

Nate

:
from "Writing: Jargon Preservation 4," by Rogers, Kung Fu Monkey, 28 April 2005 :: via Schott's Vocab

“sock barrel”: a collection of roughly identical jokes all about the same thing.  Pick one, cut the rest.

“hang a lantern on it”: Instead of trying to hide a script/credibility problem, address it in full measure, so it can be dealt with and discarded. “How does she break into the base?” “Hang a lantern on it, how tough it is to get the codes, but that makes her twice as cool for pulling it off.” This is often a bit of sleight-of-hand, but hell, you’re probably using it to address some—

“fridge logic”: a logic problem in the script that the average viewer would only ask themselves about, say, an hour later when they’re at the fridge getting a snack during commercials. TV is a very tight little medium time-wise, with an enormous amount of hand-waving to begin with. Often a logic problem that seems to smack you in the face because you’ve had the time to read the script, reread it, give notes, break it down, etc. is going to fly by your average—and hopefully emotionally engaged—viewer.

“Well, how’d she get from Dallas to Houston.”
“Commuter flight.”
“Could she make the drive to the airport in time?”
“That’s fridge logic.”

Note that you’re not trying to be lazy here—you’re just dealing with the fact that every line of exposition is a line that isn’t active or particularly interesting, and you only get so many of those in 44 minutes before your show is now boring. Logically flawless, but boring.

postInked
by Andy Crouch for Culture Making

Truly, the coolest and jaw-droppingest thing that has happened to me this spring was getting these photos from Austin’s redoubtable David Taylor, who was hanging around SXSW last month (in his smooth, I-live-in-Austin-so-of-course-I-hang-out-at-SXSW way) when he ran across Justin Girdler, a local filmmaker and director based at Gateway Church.

At Austin’s Transforming Culture Symposium last year, I gave a talk about the importance of the arts and artists in the Christian community. I observed that artists are professionally committed to two perfectly unuseful and absolutely essential things: play and pain. Art is, in a deep sense, play—in the sense that musicians “play”—an exploration of the beauty, fruitfulness, and wonder of the world. Yet art also inevitably brings us into pain, confronting the mystery of our suffering and brokenness. In fact, I suggested, we need artists who are willing to do both at once, neither to play without pain (escapist entertainment) or inflict pain without play (which ends up as masochism and cynicism).

As readers of Culture Making know, you can never predict what new culture will be created in response to your own creativity. So here’s what Justin created . . . and somehow it’s appropriate that a tattoo embodies, so very literally, play and pain itself. May all authors live to see their words taken so seriously!

tattoo intertwining words play and pain

picture of Justin Girdler
Photos by David Taylor used by permission of the photographer and the tattoo-ee.

Nate

:
a Tomorrow Museum post by Joanne, 26 March 2009

Residents of a Nottinghamshire housing estate have installed pink lights which show up teenagers’ spots in a bid to stop them gathering in the area. Says Dan Lockton, pointing out its resemblance to the Mosquito, “I don’t understand why Britain hates its young people so much. But I can see it storing up a great deal of problems for the future.”

Nate

:
from "A Night with My Peeps," by Molly Young, More Intelligent Life, 22 March 2009
image

The Easter drugstore aesthetic is not unlike Midwestern casual apparel circa 1987, filled with pastels, baby animals and references to Jesus. Fluffy bunnies and just-hatched chicks come as colouring books, pinwheels, picture frames, candles, barrettes and bobble-head figurines. Manufacturers clearly abide by a simple holiday marketing formula with two primary modes:

1. Turn symbols into candy;
2. Turn candy into symbols.

To satisfy the first, we’ve got chocolate praying hands (three inches high, with attached religious card), an enormous solid chocolate cross, candy cross bracelets, lollipops printed with “He Lives” and chewy candies shaped like sandals, called “Walking With Jesus” Gummy Treats.

The second category includes the usual holiday favourites: carrot-shaped bags of orange M&Ms, foam cartons full of malt-chocolate eggs, hollow chocolate bunnies and marshmallow Peeps in lurid colours. The cutie-pie marshmallows appear to be the most irresistible: Just Born, the company that produces Peeps, reports annual sales of $1.5 billion. There’s even a sugar-free version.

Nate

:
image

It’s not often that aesthetics are considered in the study of science, but [University of Chicago grad student Elizabeth] Kessler maintains it is necessary if one is to fully understand the space telescope and its impact.

“There’s a lot of translation that occurs between the data the Hubble collects and the final images that are shared with the public,” Kessler explains. Translating raw data into the “pretty pictures” that have become a staple of newspaper front pages requires careful image processing.

Astronomers and image specialists strive for realistic representations of the cosmos, yet they make subjective choices regarding contrast, composition and color. The Hubble images are complex representations of the cosmos that balance both art and science. In that sense, as well as in their appearance and emotional impact, Kessler says they resemble 19th century Romantic landscape paintings, especially those of the American West.

“The aesthetic choices made result in a sense of majesty and wonder about nature and how spectacular it can be, just as the paintings of the American West did,” Kessler said. “The Hubble images are part of the Romantic landscape tradition. They fit that popular, familiar model of what the natural world should look like.”

When I acknowledge to myself that I’m interested in everything, what am I saying but that I want to travel everywhere?

—Susan Sontag, Where The Stress Falls

photo
"S C Road, Gandhinagar" [map], photo by SloganMurugan, Which Main? What Cross?, 22 March 2009

Nate

:
excerpt Sign your work!

Nate

:
image

A village shopkeeper is marking sweet wrappers and drinks bottles with the names of children who buy them in a bid to discourage them from littering.

Yvonne Froud, 52, took action after becoming fed up with the rubbish collecting in Joys Green in the Forest of Dean, Gloucestershire….

Mrs Froud said if named wrappers were found on the streets, she had a chat to the “offender” who was temporarily banned from the shop or asked to pick up some litter as a consequence.

image
from "The directed graph of stereotypical incomprehensibility," by Mark Liberman, Language Log, 15 January 2009 :: via Strange Maps

Nate

:
newsBest interview ever?

I’ve done dozens and dozens of interviews since publishing Culture Making, and most of them have been quite enjoyable. But last week I spoke to Christy Tennant of International Arts Movement and had an exceptionally great time—probably the best interview yet. We covered a lot of ground—from the reasons that we can’t consume our way into cultural influence, to the ways artists can serve among the materially poor, to the burning question, “Video games or swing sets?” It was all marvelous and fun largely because Christy came with such great questions. Which makes me think that after listening to our podcast (available for direct download here [35MB MP3]), you may want to check out some of Christy’s other interviews, including Nicholas Wolterstorff, Steve Garber, Helen Sung, and Billy Collins, and her blog at conversantlife.com.

Another great interview was also posted this week by Graham Scharf, the co-founder of the innovative and helpful parenting site Tumblon. I’ve been pleased and surprised at how many people have picked up on the themes of family and parenting in Culture Making, and Graham had some great questions to take those ideas further. If you are a fan of Culture Making who is also a parent of young children, you will love and learn from Tumblon.

Finally, a cultural question to ponder: As good as some of my radio interviews have been, why is it that the very best ones have been podcasts—with a fraction of the listening audience?

excerpt Poking Facebook

Nate

:
from "Growing Up on Facebook," by Peggy Orenstein, The New York Times Magazine, 10 March 2009 :: via more than 95 theses

Six of my nieces will head off to college over the next several years. Some have been Facebooking since middle school. Even as they leave home, then, they will hang onto that “home” button. That’s hard for me to imagine. As a survivor of the postage-stamp era, college was my big chance to doff the roles in my family and community that I had outgrown, to reinvent myself, to get busy with the embarrassing, exciting, muddy, wonderful work of creating an adult identity. Can you really do that with your 450 closest friends watching, all tweeting to affirm ad nauseam your present self? The cultural icons of my girlhood were Mary Richards of “The Mary Tyler Moore Show” and Ann Marie of “That Girl,” both redoubtably trying to make it on their own. Following their lead, I swaggered off to college (where I knew no one) without looking back; then to New York City (where I knew no one) and San Francisco (ditto), refining my adult self with each jump. Certainly, I kept in touch with a few true old friends, but no one else — thank goodness! — witnessed the many and spectacular metaphoric pratfalls I took on the way to figuring out what and whom I wanted to be. Even now, time bends when I open Facebook: it’s as if I’m simultaneously a journalist/wife/mother in Berkeley and the goofy girl I left behind in Minneapolis. Could I have become the former if I had remained perpetually tethered to the latter?

The quotations, images, and embedded media in this blog are the work of the credited authors, artists, and publications, and are employed in the spirit of fair use, commentary, and criticism. We always link to the original source of material we cite. If you think we’ve missed something, let us know. The inclusion of media on this site should not imply its owners’ endorsement (or for that matter awareness) of this book, blog, or the blog’s curators and commentators. Though we hope they’d like us.

[Crouch’s] analysis is sharp and hopeful at the same time. I have a feeling I am going to be giving away many copies of this book in the next few years.


?

David, urban architect
living in Kansas City, Missouri

horizons of the possible  cultural worlds  music  photography  art  technology and change  food and drink  europe  community  gardens and cities  cultivation and creation  asia  books  africa  language  children  literature  writing  painting  movies  video  cities  changing the world  family  gestures and postures  power  business  internet  medicine  consumption  government  technology  poverty  grace  education  color  reading  animals  india  architecture  poetry  maps  money  visual arts  performing arts  trends  3 12 120  design  disciplines  transport  agriculture  south america  travel  war  sculpture  tv  communication  film  science  economics  transit  advertising  psychology  churches  revelation  work  england  clothing  france  infrastructure  sport  home  unintended consequences  fashion  politics  copying  street view  failure  generations  bible  humor  christmas  china  creativity  history  story  craft  women  museums  time  landscape  development  nature  pop culture  water  california  computers  dance  kevin kelly  suburbs  remixes  play  discipline  creation  new york  least of nations  charity  naming  japan  primordial stories  parents  middle east  furniture  russia  neighborhoods  germany  light  church  stories  stewardship  journalism  religion  cell phones  islam  traces of god  italy  names  drawing  games  media  mission  mexico  words  law  australia  love  twitter  redemption  space  graffiti  buildings  change the world  pentecost and beyond  philanthropy  translation  libraries  heroes  entertainment  david taylor  creation and cultivation  statistics  new jerusalem  shopping  typography  race  finance  cars  alphabets  engineering  sound  wilderness  lists  signs  military  death  beauty  visual art  marriage  risk  data  tradition  safety  rob walker  cultivation  collage  christianity  television  south africa  taste  happiness  natural sciences  lamin sanneh  migration  environment  illustration  philosophy  noise  memes  19th century  reconciliation  ideas  prison  crime  innovation  service  modernity  condemnation  critique  google  environmentalism  canada  oceana  prayer  kenya  vision  john stackhouse  news  latin america  paper  stone  afghanistan  convergence  turkey  voice  babel  public space  future  wonder  animation  memory  nigeria  genesis  wealth  nostalgia  recreation  pets  tools  metaphor  monasticism  heaven  friendship  leisure  multiculturalism  irony  gospel  scale  haiti  ministry  communities  social sciences  toys  plastic  quotes  bodies  breakfast  nations  sports  colonialism  netherlands  objects