Culture Making is now archived. Enjoy five years of reflections on culture worth celebrating.
For more about the book and Andy Crouch, please visit andy-crouch.com.

Nate

:
from "Boston's newest classrooms: schoolyards," by Stacy Teicher Khadroo, Christian Science Monitor, 20 August 2008

Since 1995, Boston has reconstructed 71 schoolyards, covering 125 acres and serving more than 25,000 children a day, Mr. Comart says. The yearly capital investment is about $1.2 million from the city and $600,000 from the Funders Collaborative, which also gives about $450,000 for operating expenses and professional development for teachers. By 2010, 87 yards should be complete, he says, and 27 will include outdoor classrooms. The hope now is to complete the 10 remaining elementary- and middle-school yards.

The teachers on hand during the tour made it easy for visitors to imagine children’s delight in the outdoor classroom at the William Monroe Trotter Elementary School in Boston’s Dorchester neighborhood. Third-grade teacher Christine Whittemore’s face lit up as she explained the concept of the garden she stood in: Corn, beans, and squash all grow in one plot – a “three sisters” garden like the kind the Wampanoag Indians showed to the Pilgrims. It ties in well with social studies lessons, she said.

The area used to be a vacant, trashy lot and now nurtures plants that attract butterflies. A square wooden pole sports a weather vane and thermometers, so students can correlate temperature to where the sun is.

“[The kids] sort of recognize this as kind of a special place. They’re quieter, more orderly,” Ms. Whittemore said.

excerpt Tokyo vintage

Nate

:

The story about vintage clothes in Tokyo goes like this: A Hollywood actress, after a successful crash diet, sold her size 6 wardrobe to a thrift shop in Santa Monica. Three months later she came to Tokyo to promote her latest movie and one afternoon wandered into one of the city’s landmark vintage clothing shops, called Santa Monica. What should she find there but her own shorts and several party dresses, unobtrusively displayed under a sign that read: “Santa Monica Style.”

The story is credible for the simple reason that Tokyo has now reached a point where it’s safe to call it Planet Vintage. Among the 400-plus shops scattered over the city, myths like this abound.

The good news is that it’s not all rumor and folklore - according to a fashion stylist, Keiko Okura, “the quality of Tokyo vintage products are unmatched.”

"Playful Spaces" by Bruno Taylor :: via designboom

Nate

:
by Andy Crouch for Culture Making

One of the interesting consequences of writing a Christian book is that you end up doing a lot of interviews with Christian media. I enjoy almost all of these conversations. For one thing, I love the voices of people who work in radio! And I consistently find that my interviewers are intrigued by the topic of my book and genuinely eager to talk about it.

Still, there is one pattern to my interviews with Christian media that perplexes me, and that is my hosts’ relentless sense of pessimism about “the culture.” One of my favorite Christian radio hosts, a super-bright guy with whom I’ve talked several times, said in our most recent interview, “When we were in high school [I think he’s maybe a few years older than me] it seemed like the culture was a mixed bag. But now doesn’t it seem like it’s just gotten worse and worse?”

I had to answer that honestly, that’s not how it seems to me. For example, when I was in high school I remember hearing about the horrifyingly high incidence of drunk driving. But a mother named Candy Lightner, whose daughter had been killed by a drunk driver, started Mothers Against Drunk Driving. (People my age will remember yellow ribbons tied to car antennas, inspired by MADD—come to think of it, people my age will remember car antennas.) Two decades later, the cultural horizons have shifted decisively on this issue. As Frederica Mathewes-Green has pointed out, films from the “innocent” 1950s regularly portray drunkenness (and its corollary, violence against women) with a lightheartedness that we now find inconceivable. Overall, it seems to me that culture, like Wall Street, is a random walk—improving in some ways, declining in others. The Christian job is simply to assess our current moment and cultivate and create within it. But when I express this on the air, I’m almost always greeted with disbelief, even when my hosts find the idea appealing.

What accounts for this Christian-radio pessimism about “the culture”? It occurs to me it’s strikingly similar to something documented by Dave Kinnaman and Gabe Lyons: the culture’s pessimism about “the Christians.” In their book unChristian, Gabe and Dave show just how negatively most secular Americans view Christians when they are asked to characterize them as a group—even though the same people will report that their personal encounters with Christians have been much more positive. While some of this pessimism can certainly be traced to the way we Christians are presented in mainstream media, some of it seems to come from that media filling a vacuum of experience. People just don’t have enough encounters with self-identified Christians who are not wildly judgmental, homophobic right-wingers to realize that their stereotypes are untrue. When they meet an actual Christian who doesn’t fit their expectations, they are more likely to dismiss him or her as an exception than to revise their rule of thumb.

And that, it seems to me, is exactly what Christians—especially those who by vocation spend a lot of time immersed in the Christian subculture—are doing with the culture itself. In the absence of sustained encounters with our neighbors who don’t share our faith, cocooning in our own media and social groups, we fall into pessimistic stereotypes about “the culture” out there. When we happen to actually get to know an unbelieving neighbor and find that they are not wildly permissive, atheistic left-wingers, we just file them in the “exception to the rule” category.

The most basic solution to the challenge posed by unChristian, it seems to me, is for a lot more of us to get involved, as Christians, in the structures and institutions where our neighbors spend their time. But perhaps that will change more than just our neighbors’ attitudes. We, too, may discover that “the culture” is full of grace and heartbreak and beauty and folly—not so different, after all, from the church herself.

photo
"Whiskey Devil and the Decor crew were getting going at Center Camp," photo from a Burning Blog post by John Curley, 19 August 2008

Nate

:

Nate

:
from "Why Cubans Have Such Unusual Names," by Joe Contreras, Newsweek.com, 9 August 2008

[Cuban philologist-cum-antigovernment blogger Yoani] Sánchez theorizes that in one of the world’s last remaining Stalinist regimes, fashioning a bizarre name from whole cloth has been one safe way of flexing creative muscles without running afoul of the authorities. “Cuba is a country where everything was rationed and controlled except the naming of your children,” she says. “The state would tell you what you would study and where, and creating names was a way of rebelling.” Jaime Suchlicki, a Cuba expert at the University of Miami, says many middle-aged Cubans spent their youth fighting Fidel Castro’s proxy wars in Ethiopia and Angola and may have given their kids African-sounding names in tribute to the continent. Similarly, the preponderance of names starting with the letter Y may reflect the contact Cubans had with Russian advisers sporting names like Yuri and Yevgeny in the years when the Soviet Union was bankrolling Castro’s revolution.

Cubans on both sides of the Florida Straits associate the practice with the Communist era. Suchlicki spent his formative years in pre-revolutionary Havana, and says his friends, relatives and neighbors all went by traditional, Spanish-language names. He left the island a year after Castro ousted a U.S.-backed dictator in 1959, and says the growing popularity of unconventional names among his younger countrymen came to his attention only after Castro had consolidated his grip on power. He speculates that this preference for unusual names might signify a denial on some level of the country’s Spanish Roman Catholic heritage. “This may be a rejection of the Spanish past since Cuba is much more black today than it once was,” he says, noting that an estimated 62 percent of all Cubans are of African descent (up from 40 percent 50 years ago).

The whole of the Hebrew Bible, from Genesis 12 to Malachi 4, can be seen as a record of Israel’s education in faith—not “faith” as a purely spiritual or religious enterprise, but as a cultural practice of dependence on the world’s Creator that encompasses everything from military strategy to songwriting.

Culture Making, p.131

Andy

:

Historically, humans have often felt the need to be special, and just as often have been disappointed. The Earth, as it turned out, wasn’t at the center of the universe. Humans are smart, but in the end, they evolve, live and die just like all the other living things on the planet. In astronomy, the prevailing theoretical models of how the solar system got here have assume that, based on past experience, we’re probably just an average solar system.

But according to a new study by Northwestern University astronomers looking at 300 planets orbiting other stars, we might really be special. “We now know that these other planetary systems don’t look like [our] solar system at all,” said Frederic Rasio, an astronomer at Northwestern, in Chicago. Computer simulations used by Rasio’s team showed that the birth of a planetary system is a very violent affair, with the gas disk that gives birth to the planets pushing them toward the central star, where they often crowd together to be engulfed. Gravitational encounters between growing planets fling some across the planetary system, or into deep space. “Such a turbulent history would seem to leave little room for the sedate solar system, and our simulations show exactly that,” said Rasio in a news release from Northwestern University. Our solar system “had to be born under just the right conditions to become the quiet place we see,” he said. “The vast majority of other planetary systems didn’t have these special properties at birth and became something very different.”

Nate

:
from "In praise of doubles table tennis," by Robert Weintraub, Slate, 18 August 2008

Doubles table tennis is so entertaining because it defies the laws of geometry. As anyone who’s played in a rec room fully understands, a Ping-Pong table simply isn’t big enough to accommodate four people. The key skill that every doubles team must master has nothing to do with shot-making or defense. Rather, it’s having the agility to get the hell out of the way of your partner.

In doubles table tennis, partners must alternate shots. That means the goal of any team is to sow confusion in the enemy—to make it so the player whose turn it is to hit has to get through his or her partner to do so. The highlight of a doubles match is when partners kick, trip, or smash into one another. I once saw a Malaysian duo knock heads so hard the match was delayed nearly half an hour. Also fun: when one player swings for the ball and hits his or her partner instead.

Sadly, at the Olympic level, the players are too accomplished for this to happen. Maybe it’s just as well, then, that doubles has been eliminated as an Olympic event.

photo
"Chand Baori (stepwell), Abhaneri, Rajasthan, India," by Doron, September 2003 :: via Dark Roasted Blend

Nate

:

Nate

:
from "Meals and Wheels on Ecuador’s Avenue of Volcanoes," by Martina Sheehan, New York TImes, 17 August 2008

In Ecuador, the sources of some of the best bargain eating can’t be marked in a guidebook or circled on a map. In fact, even a well-versed local won’t be able to tell you exactly when and where to find these particular meals. Mostly, you just have to sit back until they find you, which they inevitably do, courtesy of a series of one-person mobile-food-stand entrepreneurs who hop aboard public buses, sell their delicious and amazingly varied wares and hop out until the next group of captive diners rolls by.

These gray-market vendors thrive on the ridership on Ecuador’s efficient and extensive bus system. In Cumandá terminal in Quito, more than 30 competing bus companies vie for customers, shouting impending departures from their ticket windows, so the wait is never long and the price is right. Even at the extranjeros, or foreigners’, price, tickets average $1 per hour of travel (the American dollar has been the official currency since 2000). Besides the music, all buses come with air-conditioning — and a chance to acquaint yourself with local culture and cuisine.

On my recent three-and-a-half-hour bus journey down the Pan-American Highway, the ice-cream man was only one of dozens of people who jumped aboard at various stops as we beat a path southward from the capital city of Quito to the nation’s adventure mecca, Baños, through the valley known as Avenue of the Volcanoes. The vendors hawked everything from herbal cures to watches, but the real one-of-a-kind items were brought aboard by people clutching baskets or coolers, like the helado man. The homemade sweets and snacks they sell, along with the fast food cooked up at stands around markets and bus stations, offered a thorough sampling of regional specialties.

Andy

:
from "The Trouble with Twitter," by Ben Kunz, BusinessWeek, 18 August 2008

Robert Metcalfe, co-inventor of the Ethernet, noticed that communication networks tend to increase exponentially with each single addition, a logic that today is called Metcalfe’s Law. Think of a fax machine sitting alone and unplugged in your office; it has little value by itself. But plug it into a network of fax machines around the world, and suddenly that communications tool has huge potential. . . .

But Metcalfe’s concept doesn’t apply to Twitter. The explanation why comes from two fellows named Zipf and Dunbar. Back in 1935, linguist George Zipf noticed that words in the English language are used in an interesting pattern. “The” is spoken most commonly, making up 7% of all utterances; “of” is the second-most common word, used exactly one-half as often as “the”…and the pattern continues with the 100th word in popularity being used only 1/100th as often. Zipf’s Law suggests that each subsequent thing in any series (such as your Twitter contacts) has predictable diminishing value. Your spouse is more important than your best friend, who outranks your boss, colleague, and that guy you met on a plane from Chicago. Inside the 2.3 million-strong Twitter network, not all connections are equal, and some will never be used at all. You will probably never send tweets to ice skaters in Finland.

Further depressing Twitter’s internal value is a concept from British anthropologist Robin Dunbar, who noted in 1992 that humans—like other primates—can handle only 150 relationships. If we try to add many more connections, our little brains get overloaded.

These are just theories, but they point out that Twitter is not a vast communications network of 2.3 million users squared. Rather, it consists of small pools of people with gaps and limits on how they interact. This is important to marketers and investors, because it puts big brakes on how internal communications could propagate inside any social media network.

Unlike the Garden, the theme park is not a place where you can get hurt—or if you do, it’s not your fault, and you can sue. And to keep you from getting hurt, in the theme park, you are never alone. Not only are you accompanied by throngs of other park guests, but by omnipresent representatives of the theme park corporation, there to ensure and (if necessary) enforce enjoyment of the theme park on the owners’ terms.

Culture Making, p.112

Google Maps

Nate

:

Nate

:
from "Kinshasa’s 'baroque' style, by Jennifer Brea, Global Voices Online, 27 July 2008

A French aid worker in Congo, Cabiau admits that he has trouble telling Werrason apart from Wazekwa, but that he’s “developed a taste for this joyous cacaphony.”

Lorsque les décibels s’affolent, impossible de rester assis. Si l’on se donne la peine de s’aventurer sur la piste, au milieu des miroirs et des déhanchements endiablés, on ne peut que succomber. On est alors entraîné dans des chorégraphies délirantes que tout bon kinois connaît sur le bout des doigts. C’est le feu. De la folie furieuse. C’est Kinshasa.

When the decibels reach a panic, it’s impossible to stay seated.  If make the effort to get out there on the dance floor, among the mirrors and the frenzy of swaying hips, you cannot help but give in.  You are led out into wild dance moves that every good kinois knows at the edge of his fingertips.  It’s on fire.  It’s madness.  It’s Kinshasa.

Cabiau also writes about the phenomenon of “libanga.”  Libanga is to Congolese music what product placement is to American film and television.  For a few thousand dollars, “a company, a brand of beer, a politicians, or an officer in the army” can see his name placed in a song.  Several dozen such paid shoutouts might be in a single song.  “Curiously, that doesn’t seem to bother many people,” Cabiau writes.

The quotations, images, and embedded media in this blog are the work of the credited authors, artists, and publications, and are employed in the spirit of fair use, commentary, and criticism. We always link to the original source of material we cite. If you think we’ve missed something, let us know. The inclusion of media on this site should not imply its owners’ endorsement (or for that matter awareness) of this book, blog, or the blog’s curators and commentators. Though we hope they’d like us.

[Culture Making] was smart, challenging, and most of all very humane. I couldn’t stop thinking about it and talking about it long after I finished reading.


?

Tara, educator living
in Cambridge, Mass.

horizons of the possible  cultural worlds  music  photography  art  technology and change  food and drink  europe  community  gardens and cities  cultivation and creation  books  asia  africa  language  children  literature  writing  painting  movies  video  cities  changing the world  family  gestures and postures  power  business  internet  medicine  consumption  government  technology  poverty  grace  education  color  reading  india  architecture  animals  poetry  maps  money  visual arts  performing arts  trends  design  disciplines  transport  agriculture  3 12 120  south america  travel  war  sculpture  tv  communication  science  film  economics  transit  advertising  psychology  churches  revelation  work  england  clothing  france  infrastructure  sport  home  unintended consequences  fashion  politics  copying  street view  failure  generations  bible  humor  christmas  china  creativity  history  story  craft  women  landscape  development  nature  pop culture  water  california  museums  time  computers  dance  kevin kelly  suburbs  remixes  play  discipline  creation  new york  primordial stories  japan  parents  furniture  middle east  least of nations  charity  naming  neighborhoods  germany  light  church  stories  stewardship  journalism  religion  russia  islam  traces of god  italy  names  drawing  games  media  mission  mexico  words  law  australia  love  cell phones  graffiti  buildings  change the world  pentecost and beyond  philanthropy  translation  libraries  heroes  david taylor  entertainment  creation and cultivation  statistics  new jerusalem  shopping  typography  twitter  redemption  space  finance  cars  alphabets  engineering  sound  wilderness  lists  signs  military  death  beauty  visual art  marriage  risk  data  tradition  safety  rob walker  cultivation  race  happiness  natural sciences  lamin sanneh  environment  migration  illustration  philosophy  noise  memes  19th century  ideas  reconciliation  crime  prison  innovation  service  modernity  condemnation  critique  google  environmentalism  collage  christianity  television  south africa  taste  vision  kenya  john stackhouse  news  paper  latin america  stone  afghanistan  convergence  voice  turkey  public space  babel  future  wonder  animation  memory  nigeria  genesis  wealth  nostalgia  recreation  pets  tools  metaphor  monasticism  heaven  friendship  leisure  irony  multiculturalism  canada  prayer  oceana  social sciences  toys  plastic  quotes  bodies  breakfast  nations  sports  objects  colonialism  netherlands  disease  fiction  biology  glorious impossible  uk