<?xml version="1.0" encoding="utf-8"?>
<feed xmlns="http://www.w3.org/2005/Atom" xml:lang="en">

    <title type="text">Culture Making Articles items tagged switzerland</title>
    <subtitle type="text">Culture Making Articles:Writing on Christianity and culture from Andy Crouch</subtitle>
    <link rel="alternate" type="text/html" href="http://culture-makers.com/" />
    <link rel="self" type="application/atom+xml" href="https://culture-making.com/tag/atom" />
    <updated>2025-01-03T22:54:05Z</updated>
    <rights>Copyright (c) 2025, Andy Crouch</rights>
    <generator uri="http://www.pmachine.com/" version="7.5.15">ExpressionEngine</generator>
    <id>tag:culture-makers.com,2025:01:02</id>

    <entry>
      <title>The dignity of plants</title>
      <link rel="alternate" type="text/html" href="https://culture-making.com/post/the_dignity_of_plants" />
      <id>tag:culture-makers.com,2025:author/1.931</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
      </author>

      <content type="html"><![CDATA[
        
			
			
			

					<b><p>Nate</p>: </b><em>?I think this is getting at something important, though perhaps from the wrong angle. I feel like the dignity of plants (and, I think more usefully, that of landscapes and ecosystems) can only have meaning when you approach it with a view towards relationships: creation/creator, creation/cultivator. The relationship, not the plant, is what has or can be denied dignity. Two other notes: I don't think the "interference with the plant's ability to reproduce" is a great litmus test in any case, since most domesticated plants have lost the ability to make it without human help (and we with their help). And finally, fittingly, it's worth remembering that Switzerland was the setting for Mary Shelly's <i>Frankenstein</i>, that great and terrible tale of a creator's failure to love his creature.?</em><br />
		
		<p>For years, Swiss scientists have blithely created genetically modified rice, corn and apples. But did they ever stop to consider just how humiliating such experiments may be to plants?</p><p>That’s a question they must now ask. Last spring, this small Alpine nation began mandating that geneticists conduct their research without trampling on a plant’s dignity.</p><p>“Unfortunately, we have to take it seriously,” Beat Keller, a molecular biologist at the University of Zurich. “It’s one more constraint on doing genetic research.”</p><p>Dr. Keller recently sought government permission to do a field trial of genetically modified wheat that has been bred to resist a fungus. He first had to debate the finer points of plant dignity with university ethicists. Then, in a written application to the government, he tried to explain why the planned trial wouldn’t “disturb the vital functions or lifestyle” of the plants. He eventually got the green light.</p><p>The rule, based on a constitutional amendment, came into being after the Swiss Parliament asked a panel of philosophers, lawyers, geneticists and theologians to establish the meaning of flora’s dignity.</p><p>“We couldn’t start laughing and tell the government we’re not going to do anything about it,” says Markus Schefer, a member of the ethics panel and a professor of law at the University of Basel. “The constitution requires it.”</p><p>In April, the team published a 22-page treatise on “the moral consideration of plants for their own sake.” It stated that vegetation has an inherent value and that it is immoral to arbitrarily harm plants by, say, “decapitation of wildflowers at the roadside without rational reason.”</p><p>On the question of genetic modification, most of the panel argued that the dignity of plants could be safeguarded “as long as their independence, i.e., reproductive ability and adaptive ability, are ensured.” In other words: It’s wrong to genetically alter a plant and render it sterile.
</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://online.wsj.com/article_email/SB122359549477921201-lMyQjAxMDI4MjEzMDUxOTA1Wj.html">Switzerland's Green Power Revolution: Ethicists Ponder Plants' Rights</a>," by Gautum Naik, <a href="http://online.wsj.com/article_email/SB122359549477921201-lMyQjAxMDI4MjEzMDUxOTA1Wj.html"><i>The Wall Street Journal</i></a>, 10 October 2008 :: thanks Emily!</div>		
	
			
			
			

		
      ]]></content>
    </entry>    <entry>
      <title>Grand ideas first,&amp;nbsp; obstacles later</title>
      <link rel="alternate" type="text/html" href="https://culture-making.com/post/grand_ideas_first_obstacles_later" />
      <id>tag:culture-makers.com,2025:author/1.841</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
      </author>

      <content type="html"><![CDATA[
        
			
			
			

					<b><p>Nate</p>: </b><em>?I'm vaguely disappointed to see Nature jumping on the "Changed the world" bandwagon—not least because their essay series is basically world-changing as reported by the (self-reported) world-changers. In my perfect (changed!) world we'd have counter-narratives by people who attended other, equally-important-seeming meetings at roughly the same time. I should note, though, that if CERN's now-operational Large Hadron Collider defies the physicists' consensus and does wind up spawning a black hole that sucks up the entire planet—well then I'll tip my extremely dense, extremely small hat to CERN's founders as world-changers indeed.?</em><br />
		
		<p>Creative ideas are not always solo strokes of genius, argues Ed Catmull, the computer-scientist president of Pixar and Disney Animation Studios, in the current issue of the Harvard Business Review. Frequently, he says, the best ideas emerge when talented people from different disciplines work together.</p><p>This week, Nature begins a series of six Essays that illustrate Catmull’s case. Each recalls a conference in which a creative outcome emerged from scientists pooling ideas, expertise and time with others — especially policy-makers, non-governmental organizations and the media. Each is written by someone who was there, usually an organizer or the meeting chair. Because the conferences were chosen for their societal consequences, we’ve called our series ‘Meetings that Changed the World’.</p><p>This week, François de Rose relives the drama of the December 1951 conference at the UNESCO headquarters in Paris that led to the creation of CERN, the European particle-physics laboratory based near Geneva (see page 174). De Rose, then France’s representative to the United Nations Atomic Energy Commission, chaired the meeting. He had got caught up in the process after becoming friends with Robert Oppenheimer, one of CERN’s earliest proponents. De Rose said in a separate interview with Nature that CERN was the result of the capacity of scientists such as Oppenheimer to propose grand ideas, and worry about obstacles later.</p><p>Although this approach does not always work, the next few weeks will show that it really has changed the world. In the ensuing half-century, CERN has revolutionized our understanding of the subatomic world; with the switching-on this week of the Large Hadron Collider (see page 156) it promises to scale new heights.</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.nature.com/nature/journal/v455/n7210/full/455137b.html">Brave new worlds: A new series of essays looks back at scientific meetings that had world-changing consequences</a>," editorial, <a href="http://www.nature.com/nature/journal/v455/n7210/full/455137b.html"><i>Nature</i></a>, 11 September 2008 :: via <a href="http://3quarksdaily.blogs.com/3quarksdaily/2008/09/meetings-that-c.html">3quarksdaily</a></div>		
	
			
			
			

		
      ]]></content>
    </entry>

</feed>