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    <title type="text">Culture Making Articles items tagged presence</title>
    <subtitle type="text">Culture Making Articles:Writing on Christianity and culture from Andy Crouch</subtitle>
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    <updated>2025-01-03T22:54:05Z</updated>
    <rights>Copyright (c) 2025, Andy Crouch</rights>
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    <entry>
      <title>Robots and the grace of presence</title>
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      <id>tag:culture-makers.com,2025:author/1.1792</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
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					<b>Nate: </b><em>?Humanoid robots often look creepy, but in person the uncanniness quickly fades and—in admittedly weird human-to-machine way—offers an opening for grace: "in person, most robots, particularly ones designed to interact with humans, are simply not scary. They're bumbling and a little helpless. Like a pet or a child, you cut them slack."?</em><br />
		
		<p>According to all of the roboticists and computer scientists we interviewed, the uncanny is in short supply during face-to-face contact with robots. Two of the robots that inspire the most terror—and accompanying YouTube comments—are Osaka University&#8217;s CB2, a child-like, gray-skinned robot, and KOBIAN, Waseda University&#8217;s hyper-expressive humanoid. In person, no one rejected the robots. No one screamed and threw chairs at them, or smiled politely and slipped out to report lingering feelings of abject horror. In one case, a local Japanese newspaper tried to force the issue, bringing a group of seniors to visit the full-lipped, almost impossibly creepy-looking KOBIAN. One senior nearly cried, claiming that she felt like the robot truly understood her. A previously skeptical journalist wound up smiling and cuddling with the ominous little CB2. The only exception was a princess from Thailand, who couldn&#8217;t quite bring herself to help CB2 to its robotic feet.</p><p>Royalty notwithstanding, the uncanny effect appears to be an incredibly specific and specialized phenomenon: It seems to happen, when it does, remotely. In person, the uncanny vanishes. There&#8217;s nothing in the way of peer-reviewed evidence to support this, but then, there&#8217;s almost nothing to confirm the uncanny effect&#8217;s existence in the first place. As an unsupported theory that has morphed into a nerdy breed of urban legend, anecdotes are all we have to work with.</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.popularmechanics.com/science/robotics/4343054.html?page=2">The Truth About Robots and the Uncanny Valley</a>," by Erik Sofge, <a href="http://www.popularmechanics.com/science/robotics/4343054.html?page=2"><i>Popular Mechanics</i></a>, 20 January 2009 :: via <a href="http://feeds.boingboing.net/~r/boingboing/iBag/~3/0ZOLPL6wAbw/does-the-uncanny-val.html">Boing Boing</a></div>		
	
			
			
			

		
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    </entry>    <entry>
      <title>Music, walking, and the power of presence</title>
      <link rel="alternate" type="text/html" href="https://culture-making.com/post/music_walking_and_the_power_of_presence" />
      <id>tag:culture-makers.com,2025:author/1.1515</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
      </author>

      <content type="html"><![CDATA[
        
			
			
			

					<b>Nate: </b><em>?One of the paradoxes of Parkinson's disease is that it seems to build up in its sufferers both an extraordinary need to act, and a simultaneous blocking of action. Medications, like the L-DOPA made famous in Oliver Sacks' 1969 account <i>Awakenings</i>, can get many such patients 'unstuck' (though it's more harrowingly complex than just that). But sometimes the unblocking can be brought on by seemingly far subtler treatments: by music, by the visual cues of another person's normal gestures.?</em><br />
		
		<p>One patient, who was so eloquent on the subject of music, had a great difficulty in walking alone, but was always able to walk perfectly if someone walked with her. Her own comments on this are of very great interest: &#8216;When you walk with me,&#8217; she said, &#8216;I feel in myself your own power of walking. I <i>partake</i> of the power and freedom you have. I <i>share</i> your walking powers, your perceptions, your feelings, your existence. Without even knowing it, you make me a great gift.&#8217; This patient felt this experience as very similar to, if not identical with, her experiences with music: &#8216;I <i>partake</i> of other people, as I partake of music&#8230;&#8217;</p><hr />
<div class="author" style="font-size: -1">from <a href="http://www.amazon.com/Awakenings-Oliver-Sacks/dp/0375704051/cmcom-20"><i>Awakenings</i></a>, by Oliver Sacks, p.248 (1983 epilogue)</div>		
	
			
			
			

		
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