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    <title type="text">Culture Making Articles items tagged elites</title>
    <subtitle type="text">Culture Making Articles:Writing on Christianity and culture from Andy Crouch</subtitle>
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    <updated>2025-01-03T22:54:05Z</updated>
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    <entry>
      <title>When civilian and military leaders meet</title>
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      <id>tag:culture-makers.com,2025:author/1.1649</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
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					<b>Andy: </b><em>?One of the most troubling features of American life is how disconnected most elite, college-educated civilians are from peers in the military. My friend Michael Lindsay (<a href="http://www.amazon.com/Faith-Halls-Power-Evangelicals-American/dp/0195326660/cmcom-20"><i>Faith in the Halls of Power</i></a>) has undertaken a major study of one of the most influential leadership development programs in the United States, the White House Fellows Program. Today on WashingtonPost.com he describes how a program like this provides an opportunity for civilian and military leaders to meet—with significant results.?</em><br />
		
		<p>Because the White House Fellowship draws younger leaders from many different fields&#8212;including business, the military, nonprofits, law, and academia, it provides one of the few professional settings where leaders from very different fields regularly work together and build collegial relations. This cross-pollination of leaders makes a huge difference over the long term. For instance, consider the program&#8217;s impact on fellows&#8217; attitudes toward parts of the federal government.</p><p>We see that fellows with no military experience express significantly greater confidence in the military after spending a year with a classmate who has a military background, and for each additional class member with a military background, the non-military fellow&#8217;s level of confidence rises. Levels of support for the military can rise from 54% to 81% among fellows, depending on how many classmates with military backgrounds were in a class. Most significant, that positive attitude toward the military remains over the course of the leader&#8217;s life, whether that Fellowship contact happened last year or four decades ago.</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://views.washingtonpost.com/leadership/panelists/2009/10/a-public-service-game-changer.html">A Public-Service Game Changer</a>," by D. Michael Lindsay, <a href="http://views.washingtonpost.com/leadership/">On Leadership, WashingtonPost.com</a>, 2 October 2009</div>		
	
			
			
			

		
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    </entry>    <entry>
      <title>The afterlife of Gordon Gekko</title>
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      <id>tag:culture-makers.com,2025:author/1.966</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
      </author>

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					<b><p>Nate</p>: </b><em>?We can never really predict what the effects, and interpretations, of our cultural offerings will be in the long run, as the man who cowrote (with Oliver Stone) the iconic 1980s film <i>Wall Street</i> has had ample occasion to discover. Sometimes we're even remembered for the opposite of the point we were trying to convey. Every time I see the phrase "Orwellian" used, I feel a similar sort of empathetic pang for old anti-totalitarian George Orwell.?</em><br />
		
		<p>Gekko’s character was written to create an engaging, charming, but deceitful and brutal being. I have nevertheless run into quite a number of younger people, who upon discovering that I co-wrote the film, wax rhapsodic about it . . . but often for the wrong reasons.</p><p>A typical example would be a business executive or a younger studio development person spouting something that goes like this: “The movie changed my life. Once I saw it I knew that I wanted to get into such and such business. I wanted to be like Gordon Gekko.”</p><p>The flattery is disarming and ego-stoking, but then neurons fire and alarm bells go off. “You have succeeded with this movie, but you’ve also failed. You gave these people hope to become greater asses than they may already be.”</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.latimes.com/entertainment/news/movies/la-ca-wallstreet5-2008oct05,0,478549.story">'Wall Street's' message was not 'Greed is Good'</a>," by Stanley Weiser, <a href="http://www.latimes.com/entertainment/news/movies/la-ca-wallstreet5-2008oct05,0,478549.story"><i>Los Angeles Times</i></a>, 5 October 2008 :: via <a href="http://ideas.blogs.nytimes.com/2008/10/19/the-moral-hazard-of-creating-gordon-gekko/">NYTimes Ideas blog</a></div>		
	
			
			
			

		
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    </entry>    <entry>
      <title>Already on the ground</title>
      <link rel="alternate" type="text/html" href="https://culture-making.com/post/already_on_the_ground" />
      <id>tag:culture-makers.com,2025:author/1.671</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
      </author>

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					<b><p>Andy</p>: </b><em>?One of the pleasures of being away for two weeks is coming back to several issues of the <i>Economist</i> to read at once. (Yes, I am a geek.) In the issue of 7 August is this remarkable article about the decline of Russia's "intelligentsia." Even by the <i>Economist's</i> high standards it is an unusually penetrating study of cultural change, and a reminder that "soft power" is often more effective than brute force—in this case, effective in restraining criticism of the state. And while the situation in the United States could not be more different in some respects, I still find these closing paragraphs worth pondering: a warning for any movement that seeks to be, in Tim Keller's phrase, "a counterculture for the common good."?</em><br />
		
		<p>The sense of success and inclusion is harder to resist than the wrath of the state. Carrots are more corrupting than sticks. This phenomenon is powerfully described in Vasily Grossman’s novel “Life and Fate” (1960). One of its central characters is Viktor, a talented physicist who stoically defends his science in the face of likely arrest, but becomes weak and submissive when Stalin calls him to wish him success. “Viktor had found the strength to renounce life itself—but now he seemed unable to refuse candies and cookies.” . . .</p><p>Russia today is much freer than it was for most of the Soviet era. However undemocratic it may be, it is not a totalitarian state. The room for honest speaking is far greater than Russian intellectuals make use of. As Marietta Chudakova, a historian of Russian literature and courageous public figure, puts it, “Nobody has been commanded to lie down—and everyone is already on the ground.” The media is suffocated by self-censorship more than by the Kremlin’s pressure. Nikolai Svanidze, a Russian journalist who works for a state TV channel, admits: “There is no person who tells [me] what you can and what you can’t do. It is in the air. If you know what is permitted and what is not, you’re in the right place. If you don’t, you are not.”</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.economist.com/world/europe/displaystory.cfm?story_id=11880594">The hand that feeds them</a>," <a href="http://www.economist.com/">The Economist</a>, 7 August 2008</div>		
	
			
			
			

		
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