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    <title type="text">Culture Making Articles items tagged criticism</title>
    <subtitle type="text">Culture Making Articles:Writing on Christianity and culture from Andy Crouch</subtitle>
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    <updated>2025-01-03T22:54:05Z</updated>
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    <entry>
      <title>Unimportant enough to be criticized</title>
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      <id>tag:culture-makers.com,2025:author/1.1655</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
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					<b>Nate: </b><em>?Reflections on critic Dave Hickey's essay "Frivolity and Unction," from his book <a href="http://www.amazon.com/Air-Guitar-Essays-Art-Democracy/dp/0963726455/cmcom-20">Air Guitar</a>, about what's gained and lost by considering a work of art to be "important." If perceived importance (or, in a parallel that comes up later in this article, percieved holiness) keeps us from fully taking in and making something of a cultural artifact, then the unimportant and the unsanctified might have an advantage. But I wonder whether we can hope for a concept of importance, and of holiness, that doesn't shut out but rather welcomes in.?</em><br />
		
		<p>[Dave] Hickey’s essay “Frivolity and Unction” is an assault against “puritanical,” non-profit interests in the 1990s that aimed to sanctify the practice of artmaking, leaving it immune to real critical appraisal. He says in the essay that art would benefit from being considered a “bad, silly and frivolous thing to do,” for, if we could admit that art was frivolous, it could fail, and thus, by contrast, be allowed to succeed in ways sacred objects aren’t. The essay is a staple of art criticism courses and is usually met with fierce resistance, as it ruffles most people’s sense of what’s proper too much to actually listen to what Hickey is saying. By “silly, bad and frivolous,” he means art should be unimportant enough to be criticized. Ascribing general terms like “silly” and “frivolous” might seem belittling, but they should be distinguished from more active  and specific terms about how art directly communicates, such as “unmoving” or “ineffective.” “Art” can be unimportant and still allow for the experience of a work of art to be life-changing. I value the memories I have of listening to baseball games on my grandparents’ porch, but Baseball, as a concept, remains entirely unimportant. Such concepts as baseball, art, and Hickey’s example of rock and roll, are wholly unimportant except for the experiences they foster and the history to which they contribute.</p><hr />
<div class="author" style="font-size: -1">from "<a href="http://www.brooklynrail.org/2009/09/artseen/the-importance-of-being-unimportant">The Importance of Being Unimportant</a>," by Shane McAdams, <a href="http://www.brooklynrail.org/2009/09/artseen/the-importance-of-being-unimportant">The Brooklyn Rail</a>, September 2009 :: via <a href="http://kottke.org/09/09/the-importance-of-being-unimportant">kottke.org</a></div>		
	
			
			
			

		
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    </entry>    <entry>
      <title>Allegro non sequitur</title>
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      <id>tag:culture-makers.com,2025:author/1.1216</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
      </author>

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			<p align="center"><object width="420" height="340"><param name="movie" value="http://www.youtube.com/v/MODNcU4Xf4k&amp;color1=0xb1b1b1&amp;color2=0xcfcfcf&amp;hl=en&amp;feature=player_embedded&amp;fs=1"></param><param name="allowFullScreen" value="true"></param><embed src="http://www.youtube.com/v/MODNcU4Xf4k&amp;color1=0xb1b1b1&amp;color2=0xcfcfcf&amp;hl=en&amp;feature=player_embedded&amp;fs=1" type="application/x-shockwave-flash" allowfullscreen="true" width="420" height="340"></embed></object></p><br />
<b><p>Nate</p>: </b><em>?Alex Ross sums it up: "From the YouTube Commentary Project, a video of Bernstein conducting the finale of the Shostakovich Fifth, with a dramatic recitation of the comments section. Some language may not be suitable for children or for Stalinists."?</em><br />
<hr /><span style="font-size: -1">From "<a href="http://www.therestisnoise.com/2009/01/the-world-we-li.html">Hell yes, go trombones</a>," by Alex Ross, <a href="http://www.therestisnoise.com/2009/01/the-world-we-li.html">The Rest Is Noise</a>, 11 January 2009</span>
	
			
			
			

		
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    </entry>    <entry>
      <title>The price of irony</title>
      <link rel="alternate" type="text/html" href="https://culture-making.com/post/the_price_of_irony" />
      <id>tag:culture-makers.com,2025:author/1.1189</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
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		<p>Like sentiment, which has been called unearned emotion, the new irony is a form of unearned skepticism. It creates nothing of its own but waits to ambush moral purpose, to play havoc with common sense, to deny reason its moment.</p><br />
		<p><small>	&mdash;Benjamin Barber, "<a href="http://www.nytimes.com/2006/01/15/weekinreview/15read.html">The Price of Irony</a>"</small></p>

	
			
			
			

		
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    </entry>    <entry>
      <title>Part of why we’re holding off, for the moment, on hosting traditional comments on this site</title>
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      <id>tag:culture-makers.com,2025:author/1.569</id>
      <published>2025-01-02T22:53:00Z</published>
      <updated>2025-01-03T22:54:05Z</updated>
      <author>
            <name>Andy Crouch</name>
            <email>andy@culture-making.com</email>
            
      </author>

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			<b><p>Nate</p>: </b><em>?Full disclosure: I have no clue who Rozanov or Herzen are either. Off to Wikipedia ...?</em><br />

<div class="author" style="font-size: -1">a tumblr post by <a href="http://keithgessen.tumblr.com/post/43521561/young-girls-crying">Keith Gessen</a>, 25 July 2008</div><hr />		
		<p>Speaking of literary critics, I was thinking yesterday of Rozanov’s devastating critique of Herzen: He is so good, wrote Rozanov, so reasonable, so sane—and yet he will never make a young girl cry over a page of his prose.</p>
<p>But then I thought, as I do whenever I think of that line: What’s so great about making young girls cry?</p>
<p>But also, this time: If a young girl ran into Herzen in the comments section of a blog, he would almost certainly make her cry.</p>
<p>Are you happy now, Rozanov?</p>
		
	
			
			
			

		
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